Basic Principles Of Ayurveda

Abhyanga Karma (Oil Massage Treatments)

Abhyanga Self-Massage

Abhyanga is described in both the Caraka (CS Su V/80-92) and Sushruta Samhitas (SS Ci XXIV/22-35) as one of the 24 pravicārana (i.e. methods) of achieving the state of proper snehana (oiliness).

The word abhyanga is derived from the Sanskrit root ang meaning movement or motion and the prefix abhi meaning different, against, or contrary. Thus abhyanga denotes a massage involving motions in different directions. Specifically, abhyanga includes strokes both in the same direction and in opposite direction to the direction of the body hairs.

The importance of daily abhyanga is illustrated metaphorically in the Caraka Samhita (CS Su V/89) the human body is compared to a piece of leather or a wooden wheel axis which becomes stronger and resistant to wear and tear by the application of oil.

The twelve stated benefits of abhyanga are as follows:

  1. Jarahara – prevents and slows premature ageing.
  2. Sramahara – helps resist fatigue
  3. Ayushyakara – promotes the longevity of the tissues and organs
  4. Twak Dārdhyakara – increases firmness and resilience
  5. Drushti Prasādakara – Promotes and maintains eyesight
  6. Vātahara – Regulates the Vāta dosha
  7. Kapha Vāta Nirodhana – prevents diseases of Kapha and Vata doshas
  8. Abhighāt Sahatva – Withstands physical traumas more easily
  9. Svapnakara – promotes restful sleep
  10. Varnabala Prada – improves complexion and physical strength
  11. Pushtikara – Promotes delivery of nutritive substances to the tissues
  12. Klesa Sahatva – brings increased resistance to stress

Indication and Contraindications for Abhyanga

Though often ignored in the West, just as for any other therapeutic intervention, there are relative indications and contraindications for abhyanga.

Indications

  • Especially beneficial for the elderly and young children •
  • Individuals who are emaciated but not severely weakened •
  • Individuals who are dry, have poor circulation, constipation, and nervousness •
  • Individuals who are mentally sluggish, have difficulty awakening, and who are depressed •
  • Individuals who wish to increase physical strength, flexibility, and immunity •
  • As a prerequisite to fomentation, vamana, and other purificatory measures •
  • To improve digestion

Contraindications Abhyanga has great value in both health and disease with a few notable exceptions. •

  • Following vamana (emetic therapy), virechana (laxative therapy), or basti (enemata) •
  • Individuals with acute abdominal pain •
  • Individuals diagnosed with moderate to severe signs of amadosha (presence of ama) •
  • Febrile illness •
  • Agnimandya (conditions of very low agni)

How to Perform Abhyanga Self-Massage

Abhyanga Self-Massage is a type of Ayurvedic oil massage which balances all three doshas, helps regulate the appetite, strengthens the entire body, nourishes the musculature, improves flexibility, brings luster to the skin, stimulates circulation, and truly promotes well-being.

1. Use one of the oils suggested for your Ayurvedic Constitutional Type. Pour some of this oil into a four- or six-ounce plastic bottle with a flip top. Warm the oil by placing the plastic bottle in a pot or other vessel containing hot water, for a three or four minutes.

2. Remove your clothes and sit on a small stool or on towel placed on the floor. Apply oil to the entire body (this is not the massage--only the application of the oil). Apply these initial approximate amounts of oil to each of the following areas:                 hands, arms, shoulders------------------------ one tbsp. each for left and right

  • front torso------------------------------------------------ one tsp.
  • buttucks and back-------------------------- one tbsp.
  • legs and feet---------------------------------------------- two tsp. each for left and right

    Additional warm oil should be applied as needed as the massage proceeds.

    3. The massage is performed with the ball and palm of the hand and not with the fingers. Wherever possible, use circular strokes over joints and up-and-down strokes over long bones. Use a moderate amount of pressure so that heat is generated from the strokes except over the heart and abdomen where gentler strokes are used. Start with the head and work systematically down the body.

    4. Start by massaging the head, using vigorous and rapid front-to-back and up-and down strokes, as appropriate. Spend between 30 to 60 seconds on the head.

    5. Next massage the face and ears, which are massaged by kneading between the thumb and forefinger. Remember to add small amounts of warm oil as needed as you massage each area.

    6. Massage the neck and throat areas using up-and down strokes.

    7. In a rhythmic, coordinated manner using alternating circular--joints-- and straight--long bones-- strokes, massage the shoulders, arms and hands on both sides of the body. Create your own rhythm. For example, try massaging with up-and-down strokes for 10 strokes and with circular strokes for 5 strokes. Or make both 7 strokes. See what rhythm feels right and stay with it throughout the massage of the arms and legs. Remember to massage both the front and back aspects of each arm and include the fingertips and fingernails (important!)

    8. Next, massage the chest in a gentle, circular clockwise direction; use about 15-20 strokes. The abdomen in done in about the same manner, using gentle, circular clockwise strokes. Some people like to massage the abdomen with only one hand, others place one hand on top of the other and use two hands--see which techniques you prefer and stay with it.

    9. Massage as much of the spine, back and ribs as you can reach.

    10. The buttocks can be massaged using a combination of circular and straight strokes.

    11. The legs are massaged in a similar manner to the arms, using a set pattern of circular (knees, ankles) and up-and-down (long bones) strokes. Use both hands to massage each leg and remember to do the front and back aspects. Add more oil if needed and massage vigorously.

    12. Finally we arrive at the feet. The feet are one of the most important areas to massage and should be given a little more ti than the rest of the body. Using the ball of you hand, massage the bottom of the foot vigorously for 30 to 60 seconds. The do the same for the top of the foot too. Massage the toes, web spaces, and toenails.

    13. The oil should remain on the body for a minimum of 1000 seconds (or about 16 minutes). This is almost exactly how long it takes to do the entire massage, so by applying the oil to the entire body before starting the actual massage, you will easily satisfy this time requirement.

    14. Following the massage, take a shower or bath using a mild soap. You may wish to purchase a supply of fragrant herbal “utane powder” which efficiently removes the oil, leaves the skin glowing, and has no detergent content. It is used either in place of or along with your favorite soap.

    Abhyanga Performed By Others

    Of the many methods that are described in Ayurveda for externally oiling the body, the one that is used for this purpose in Poorvakarma is known as Sneha Abhyanga. It is worthwhile to know something of the entymology of this term. Sneha, we may recall, means oil, or unctuousness. Abhyanga is derived from the root ang meaning "movement" and the prefix abhi meaning "into" or "toward". Thus the word "abhyanga" has the meaning of moving energy into the body or, alternatively, moving toxins towards the alimentary canal for elimination.

    The main purpose of massaging the body with oil is, like the internal oleation procedure, to encourage the detachment of toxins (including vitiated doshas) from the deeper tissues and the subsequent movement of these toxins back to their origins in the gastrointestinal tract where they can be efficiently eliminated with the help of the main panchakarma (pradhanakarma) procedures. Massage has an obvious added benefit in this regard namely the stimulation of the circulatory systems of the blood and lymph tissues which is a natural result of this therapy. Abhyanga is traditionally performed by one, two, four, or more therapists simultaneously. We will review a few other important aspects of Abhyanga karma.

    Position of the Patient

    According to the classic texts, the patient adopts five different positions (or postures) during the course of each massage session. Two of the postures are repeated, making a total of seven postures for each massage. These seven postures are:
    1. Seated with both legs extended
    2. Lying on the back
    3. Lying on the left side
    4. Lying on the stomach
    5. Lying on the right side
    6. Seated with both legs extended (a repeat of #1)
    7. Lying on the back (a repeat of #2)
  • In clincal practice, an approximately equal amount of time is given to each position, with perhaps a little more time allocated to the front of the body and the back of the body (positions #2 and #4). The physician may also indicate which positions to emphasize for a given patient. By adopting these simple postures throughout the massage procedure, together with the actual "downward" pressure of the massage being applied by the therapists, the patient is forced to bring into contact with the massage table certain joints and bony areas of the body. These areas are several examples of a group of cutaneous energetic points known as marma sthula, the famous marma points of Ayurveda.

    Related Topic:

    Swedana (Fomentation or Sweat Therapy)
    Aushadi (herbal medicines)

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